Repentance: in Greek the word is meta-noia.
Meta - the prefix we know from
metamorphosis that means “to change.”
And noia: the same root found in our
English word, paranoia—when you are “out of your mind.”
So metanoia: literally, “to change
your mind.” It's about re-thinking something, about seeing it in a new light. It's about recognizing where we got it wrong.
Repentance is not primarily a feeling or emotion. It’s not about feeling
sad or remorseful, although perhaps those feelings will sometimes lead us to repentance. It is definitely not
about guilt or shame, which very often halt forward progress toward amendment of life. True repentance is about how we grow, how we learn,
how we evolve. It's about how we embrace the new life that is ours in Christ.
Most people I know (including myself) don’t like to
have to consider changing our minds about much of anything. Most arguments are
more about stating our case than holy listening. We hold onto the “way we were
raised” or the “way I was taught”—as if that settles the matter. But remember
this: people were taught for centuries that the world was flat. People were
taught for centuries that blacks were inferior to whites and that women must never
be ordained. They were wrong.
So this story from the desert tradition: once upon a
time a visitor came to the monastery looking for the purpose and meaning of
life. The Teacher said to the visitor, “If what you seek is Truth there is one
thing you must have above all else.” “I know,” the visitor said. “To find Truth
I must have an overwhelming passion for it.” “No,” the Teacher said. “In order
to find Truth, you must have an unremitting readiness to admit that you may be
wrong.”
Often when we encounter
“the other” who challenges our worldview it is easier to just shout
louder, until our world is made smaller and smaller and reduced to the
people who tell us what we already know to be true. The problem with
that way
of being in the world, however, is that we stop learning and growing.
And when
that happens, repentance ceases to even be possible.
Faith is not a security blanket to keep us snug and
warm. At the heart of Lent is this radical notion that true repentance
is not about stability, but change. Ultimately it requires amendment of life and bearing fruit worthy of repentance: changed minds and hearts lead to changed patterns and better choices, and ultimately transformed lives.
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